Header Ads

ad

Christian Nationalism: The American Revolution Versus The French Revolution

March 05, 2024

Christianity stands athwart neo-Marxists’ over-arching goal of creating an all-powerful government, free from any competing moral or ethical authority. Because America was founded on Biblical principles, neo-Marxists have to drive Christianity from the public square and uncouple America’s founding from its Judeo-Christian roots. The left’s latest effort has been to attack “Christian Nationalism.”

If you are a believing Christian or Jew, you are likely mystified about this newly made-up class of “Christian Nationalists.” According to Politico’s top reporter, Heidi Przybyla, it is a small subset of Christians—evil ones—who want to establish a theocracy. The defining characteristic of this subset of evil Christians is that they falsely believe that God Himself grants each person immutable rights to life, liberty, and property. 


Przybyla was later aghast that anyone criticized her for this obscene and historically illiterate garbage. She tried to defend herself with an unhinged argument of pure nihilism. To paraphrase: no one truly knows what God wants; therefore, no one should rely on the Bible for moral lessons. In short, all Biblical commands become illegitimate when men interpret them. She stops there, of course, before applying that bit of crazed reasoning to anything else involving human communications or understanding.

Progressive media are now engaged in an effort to portray “Christian Nationalism” as the worst threat ever to our nation. Scurrilous articles have appeared in Politico, the NYT, Washington Post, the New Yorker, the Atlantic, TNR, and Salon. PBS has produced a documentary, as has Rob Reiner, with his being an epic box-office failure.

The concerted scaremongering against Christian Nationalism carefully avoids discussing the Bible and for good reason. The overarching messages of the Bible are morality, the sanctity of individual life, and the necessity of impartial justice. Indeed, one of the first commands God gave the Israelites before they entered the Promised Land was to create courts of law to administer “true Justice for the people.” He emphasized that the Israelite judges “must not distort justice; you shall not show partiality… Justice, and justice alone, shall you pursue…” (Deuteronomy 16:18-20).

Rabbi Hillel the Elder, the great Jewish scholar of the 1st century BC, when asked to explain the entirety of the Torah (the first five books of the Old Testament) as briefly as possible, said,

What is hateful to you, do not do to your neighbor. That is the whole Torah; the rest is the explanation of this—go and study it!

Jesus Christ reformulated Hillel, summing up the message of Christianity with the Golden Rule, “Do unto others what you would have them do unto you.” Matthew 7:12.

In his Letter to the Romans, St. Paul explained that a Christian should submit to earthly government (Romans 13:1-7). Jesus drove that point home when He said, “render unto Caeser what is Caeser’s, and unto God what is God’s.” (Matthew 22:21)

Scary stuff, eh? Do you detect a whiff of dangerous “nationalism?”


Christianity was the unchallenged foundation of Western Civilization until the Enlightenment. Many of the Enlightenment’s greatest figures, particularly in the Anglo-American tradition, remained people of faith, such as the father of the Scientific Method, Francis Bacon (1651-1626), who “promot[ed] scientific experimentation as a way of glorifying God and fulfilling scripture.” Other Enlightenment figures, particularly in France, were radicals such as Denis Diderot; they embraced atheism and socialism, which proved to have dire consequences for humanity.

In the Anglo-American branch of the Enlightenment, the most influential political philosopher was John Locke, an English doctor and a Christian who wrote his Second Treatise of Government in 1690. Locke explicitly grounded his political philosophy in the Bible, arguing that rights to life, liberty, and property, and a right to be subject to laws made only by a freely elected legislature, were not grants from government that government could withdraw on a whim, but were laws of nature a Christian God bequeathed to mankind. Government could not legitimately withdraw these laws, and citizens could rebel if governments tried to do so. Locke’s work became the American justification for revolution and a blue-print for the liberal democracy contained in the Constitution and Bill of Rights.

In 1750, Boston Congregationalist (i.e., Puritan) minister Jonathan Mayhewrelied on Locke’s reasoning to deliver his own Biblical exegesis on government, God-given rights, and justified rebellion in a sermon he titled “Unlimited Submission.” It was the Morning Gun of the American Revolution.”

Mayhew wrote to justify Puritan actions during the bloody English Civil War a century earlier, which culminated with Puritans beheading the Anglican tyrant, King Charles I, for treason. Mayhew grounded English rights and representative government in scripture, particularly Romans 13:1-7, and reasoned from scripture that Christians had a duty to rebel against a tyrant violating their rights to life, liberty, or property. Mayhew had a profound effecton 15-year-old John Adams, who sat in the pews that day. Mayhew also had his sermon published and copies distributed throughout the colonies and Britain.

Christianity was at the forefront of the march to revolution that followed. Peter Oliver, the loyalist Chief Justice of colonial Massachusetts, wrote in 1780 that Mayhew and his fellow Congregationalist clergy—the “Black Regiment”—caused the American rebellion. In 1775, Britain’s Horace Walpole drew a similar conclusion when he quipped that “Cousin America has run off with a Presbyterian minister.”

Famously, in the Declaration of Independence, Thomas Jefferson invoked immutable, God-given rights to justify rebelling against a tyrant who violated those rights. Jefferson’s reasoning, and indeed, much of his verbiage, was lifted from John Locke. In the months before Jefferson penned the Declaration, Thomas Paine wrote Common Sense, a pamphlet that caused a sea change in the colonial embrace of revolution. He opened the pamphlet with religious arguments against the monarchy.

Ben Franklin, a man who was pivotal in the Christian evangelical movement’s rise in America, proposed in 1776 that the Great Seal of the United States should show Israelites escaping from Egypt as recounted in Exodus, with the motto “Rebellion to Tyrants is Obedience to God.” Jefferson liked that motto so much that he adopted it for his personal seal.

It’s irrefutable that the people who drafted and approved the Declaration of Independence (1776), the Constitution (1787), and the Bill of Rights (1791) believed that the rights to life, liberty, property, and representative government flowed from God and government could not infringe them.* For a good discussion of religion’s role in our government, see this 2006 speechfrom former federal judge and Senator James Buckley.

The canard of “Christian nationalism” comes from the atheist path that brought the Enlightenment to a bloody end with the French Revolution. Virtually all modern society’s ills can be traced back to that Revolution, which birthed socialism and a modern police state with absolute power. Naturally, the first thing the French radicals had to do to remake society was rid the nation of a competing system of morality and authority—i.e., Christianity—and this they did with brutality and bloodshed. George Neumayr explained,

The secularists of the French Revolution regarded the Roman Catholic Church as the last obstacle to atheism’s final triumph. Blurting this out, the French dilettante Denis Diderot proposed to his fellow revolutionaries that they strangle the last priest with the “guts of the last king.”

The French Revolution’s legacy has been a disaster for humanity. Over 100 million people died in the 20th century because of communist, socialist, and fascist police states unmoored from Judaism and Christianity. Moreover, the children of the French Revolution, people such as Michel Foucault, a gay pedophile, and Herbert Marcuse, have overtaken the West’s ivory towers and poisoned the West with postmodernism, critical theory, DEI, and atheism.

And now, the French Revolution’s legacy gives us the utter canard of Christian Nationalism. It is a charge that relies on historic illiteracy to redefine our nation. It must be fought tooth and nail, for the stakes could not be higher.




Post a Comment