Saturday, May 1, 2021

Romney: You Can Boo All You Like, And They Did



 

BREAKING: Romney Loudly Booed, Heckled at Utah GOP Convention


Anti-Trump Sen. Mitt Romney was loudly booed and heckled by hundreds of conservatives when he rose to speak at the Utah Republican Party Convention on Saturday. 

The controversial lawmaker could barely be heard over the booing and jeering, according to a video posted on Twitter.

“You can boo all you like,” said Romney. “I’ve been a Republican all of my life. My dad was the governor of Michigan and I was the Republican nominee for president in 2012.”

GOP delegates are expected to vote on a resolution to censure Romney for his votes to impeach former President Trump.

“Aren’t you embarrassed?” said Romney trying to deflect the chorus of catcalls that greeted him as he took the stage. “I’m a man who says what he means, and you know I was not a fan of our last president’s character issues,” said Romney as delegates attempted to shout him down. 

The Salt Lake City Tribune said that some in the crowd yelled “traitor” and “communist.”

Derek Brown, Chairman of the Utah GOP interrupted Romney’s speech to tell the crowd to show respect.

Romney quickly left the Maverik Center after his speech, Fox 13 in Salt Lake City reported.



Undercover Report, ANTIFA Planning Widespread Violence for May 1st


In 1889, May 1st, also known as “May Day” was chosen as the date for International Workers’ Day by the Socialists and Communists of the Second International to commemorate the Haymarket affair in Chicago. It is a different celebration from the European cultural holiday of May Day, or the celebration of flowers.

You will not find ANTIFA dancing around a maypole.  However, if, according to these reports, ANTIFA carries out their plans, there is likely to be widespread violence on Saturday May 1st.

SONOMA COUNTY, Calif. (KGO) — Shocking comments were made during an online meeting of far-left activists in Sonoma County, discussing a possible protest for this Saturday.

Group leader: “It’s May Day, baby, like come out and take, take somethin’ over with us, I don’t, I don’t (bleep)-ing know.”
Member: “Let’s kill people. (laughs)
Group Leader: “Let’s kill some cops.”
Member: “Yeah.

The ABC7 I-Team has been investigating the group’s possible connection to recent acts of vandalism, including an incident at the former home of a Derek Chauvin defense witness one week ago.  (read more)


America’s Real White Supremacy Problem

White liberals have appointed themselves as 
the supreme moral consciousness. 
Only they can “fight” white supremacy because, 
from their perches, they reign supreme.


In comparing Nazis to dinosaurs, a movie critic once quipped: “They both make great villains because they’re both scary and extinct.” It’s unlikely we will ever need to build a hidden compartment in our attics to hide from the Gestapo or an electrified fortress to escape an errant tyrannosaurus rex. 

Hating and campaigning against Nazis takes zero courage and zero sacrifice in 2021. What products must you boycott to place economic pressure on Nazi Germany? Are you risking your job by refusing to wear a swastika armband? Will your family ostracize you for failing to snap a one-armed salute when Hitler holds a rally in your town? 

Yet the Nazis seem to have made a comeback—according to the Department of Homeland Securitythe media, and Joe Biden. While self-identifying Nazis tend to be in short supply, organizations like the Southern Poverty Law Center have taken to slapping the label “White Supremacist” on any number of replacements who, conveniently, happen to be their political opponents. Real white supremacists don’t say they’re white supremacists, they argue. So leftists opportunely and telepathically continue to find “white supremacists” among those who oppose them politically. The accused can try to deny their white supremacist tendencies. But there’s really no way to prove you’re not a white supremacist because denying your white supremacist tendencies is exactly what a white supremacist would do.

Tucker Carlson and Laura Ingraham are white supremacists, according to the SPLC. So too are the police. According to The Hill, our modern police directly evolved from pre-Civil War “slave patrols” that rounded up escaped slaves. Supreme Court Justice Clarance Thomas (an African American) is married to a white supremacist according to some leftists.  

Even more contagious than COVID-19, white supremacy has spread beyond mere people. Math is white supremacy. Climate change is white supremacy according to the Sierra Club. One must be ever-vigilant and ready with the white supremacy accusation lest “we overlook the white supremacists lurking in our workplaces, our schools, and within our communities. Nice people can also be white supremacists.” If you’re not finding and reporting on the white supremacists in your midst, you may be one yourself.

You might think that one of the requirements of being labeled a “white supremacist” is to be, well,  white. But you are wrong. You can apply the accusation to anyone who fails to join the denunciations. Candace Owens, though African American, is also a white supremacist, according to BETAs noted by Forbes, it’s a myth that “white supremacy” is upheld only by white people. “This is one of the most deceptive myths about white supremacy because it prevents [people of color] from exploring and examining the ways that they may individually sustain white supremacy. Just because you identify as a person of color doesn’t prevent you from propagating white supremacist views and ideologies.” A person of color is guilty of defending or upholding “white supremacy,” by “aligning with whiteness and distancing from ethnic and racial identity in order to gain access and opportunities.” In other words, integration itself is a tool of white supremacy.

I’ve never met a white supremacist . . . on the Right. I have, however, heard many on the Left say things about nonwhites that—let’s be honest—sound a little white supremacist-y.

According to the Merriam-Webster definition, white supremacy is, “the belief that the white race is inherently superior to other races and that white people should have control over people of other races.” The Smithsonian recently drew attention for articulating what can only be described as left-wing, white supremacist views. As noted by the Washington Post, values such as, “Hard work, self-reliance, respect of authority and the nuclear family—father, mother, 2.3 children is the ideal social unit were listed as attributes of white culture.” So the Smithsonian abjectly describes nonwhites as lazy, dependant, and belligerent people who don’t (and shouldn’t) form nuclear families? And that kind of dogma is supposed to fight white supremacy?

Whatever happened to equality before the law? Whatever happened to content of character over color of skin? Whatever happened to racial integration of schools and workplaces? People used to fight for these things, didn’t they?

The modern “racial equity” movement is as counterproductive as it is confusing. It’s the practice of “fighting racism” by assigning racial stereotypes, often pernicious and hateful ones, in the absurd hope that a new racial caste system will lead to some sort of utopia. And at the top of this new caste system are white liberals reordering society because they know best. These white liberals have appointed themselves as the supreme moral consciousness. Only they can “fight” white supremacy because, from their perches, they reign supreme.

 


Elderly couple uses military Morse Code training to escape Tennessee assisted living facility

 

They listened and listened until the beeps and boops finally made sense.

And then it was time to go.

A husband and wife briefly escaped from a secure memory unit at an assisted living facility in Lebanon last month by using military experience with Morse code to decipher and memorize the code to an electronic door lock, according to Tennessee Department of Health documents obtained through a public records request.

The couple, who have dementia and Alzheimer’s disease, are not identified in the state records. They went missing from Elmcroft of Lebanon for about 30 minutes on March 2 before a stranger found them walking down a road two blocks from the facility, according to the documents.

Once back at the Elmcroft, staff were curious about how the couple had escaped from the facility’s memory unit, which is secured by a locked door with an electronic keypad, documents state.

The man said he “previously worked with Morse code in the military” and was able to use this experience to learn the door code by listening as staff punched numbers into the keypad, documents state.

 

 

As a result of the escape, Elmcroft of Lebanon was fined $2,000 by state officials. The assisted living facility told state regulators it will prevent similar incidents by checking on residents more frequently and scheduling the man who escaped for “walking time outside the facility with a staff member present,” according to state records.

Elmcroft of Lebanon also changed all its exit codes, according to a statement provided by the company.

“The safety of our residents is the top priority at our senior living community. We are thankful both residents were returned to the community safely,” the statement said. “We reported the situation to the state and their family immediately after it happened and fully cooperated with the state during its review.”

 

https://republicandaily.net/2021/05/elderly-couple-uses-military-morse-code-training-to-escape-tennessee-assisted-living-facility/ 

 


 

CNN Sends Narrative Engineers to Maricopa County Arizona to Frame Extremist Narrative


Things are escalating in Maricopa County Arizona as the first week of the ballot audit comes to a close.  After democrats lost several court challenges; and after a state judge affirms the right of the Arizona Senate to conduct an audit; CNN has dispatched their hit-team to document the workers and frame an extremist narrative. [SEE HERE]

The CNN camera crews worked earnestly to get election audit volunteers on camera; the objective appears to be the familiar threats and intimidation tactics carried out by the news and narrative company in the past. A previous ground report from a local volunteer sent to the Treehouse includes:

[…] “Today law enforcement/security told us there was a vehicle or 2 about two blocks away with a long angle lens taking pictures (he thought) of the people and (I bet) license plates. We saw the one vehicle as we pulled out but couldn’t see in it. Anyway, I expected this. We are dealing with people who have no lowest. It’s getting ugly in the media now; just as usual they start their smear campaign.”

[…] “There are so many lies in the media … They neglect to say this is the first time this has ever been done to this detail and this scale, and thankfully, certain procedures are being altered to fit this reality. Smoother everyday. Real hardworking, earnest people counting, and observing on the shifts we worked. Audit staff seems good.”

“I don’t know how the counters could cheat – the vote is verified by 3 people in addition to the staff who put the ballot on the podium. Their numbers all have to match and the observer can see the ballot and where the counter marks the tally sheet … there’s no way they could cheat-they’d all have to be in on it at the table, but the observer can see the ballot!”


Dr. Vladimir Zelenko Nominated for the Nobel Peace Prize

 

Doctor known for hydroxychloroquine nominated for Nobel Peace Prize

 

Dr. Vladimir Zelenko was included into a group of doctors from around the world that were nominated as a group for the Nobel Peace Prize for their role in addressing the coronavirus pandemic.

Dr. Zelenko is a Ukrainian-American family physician who has been working as a doctor in the United States for the past 16 years. Over the past year, he has become known for claiming to have developed an experimental outpatient treatment for COVID-19 that became known as the Zelenko Protocol.

 

The post on social media announcing the group of potential nominees says the following:

“Dear more influential Members than me! Please organize! It is quite obvious that we have been representing the truth for 1 year. I consider those who entered this fight very early or who did great but later to be worthy of the award. […] All active members are needed in the organization.”

The list of this year’s nominees for the Nobel Peace Prize who are members of the MD Team includes 43 candidates, and Dr. Vladimir Zelenko is one of them.

The goal of the MD Team is “to reduce covid mortality, to reduce the number of complications and thereby to reduce further morbidity.”

 

 

Here is how the group describes themselves:

“We are a group of MEDICAL DOCTORS. Medical doctors, pharmacists, emergency medical technicians, veterinarian, medicine company employee, toxicologists, virologists, immunologists, chemists, biologists, students in the above professions, nurses, other hospital and health workers, journalists, senior government officials can be members.”


A nomination for the Nobel Peace Prize may be submitted by any person who meets the nomination criteria. The Norwegian Nobel Committee is responsible for selecting the Nobel Peace Prize Laureates. A nomination for the Nobel Peace Prize may be submitted by any persons who are qualified to nominate.

The Norwegian Nobel Committee is responsible for the selection of eligible candidates and the choice of the Nobel Peace Prize Laureates. The Committee is composed of five members appointed by the Storting (Norwegian parliament). The Nobel Peace Prize is awarded in Oslo, Norway, not in Stockholm, Sweden, where the Nobel Prizes in Physics, Chemistry, Physiology or Medicine, Literature and the Economics Prize are awarded.

 

https://internetprotocol.co/hype-news/2021/04/27/dr-zelenko-nominated-for-the-nobel-peace-prize/ 

 

 

 Doctor Vladimir Zelenko, who became known for using hydroxychloroquine to treat COVID-19, has been nominated for a Peace Prize.

 

https://www.oann.com/doctor-known-for-hydroxychloroquine-nominated-for-noble-peace-prize/ 

 

 

 


 

 

Make Much of Time


Article by Micah Meadowcroft in The American Conservative


Make Much of Time

Conservatism is not risk aversion, so go live a little. 


Gather ye rosebuds while ye may,

Old Time is still a-flying;

And this same flower that smiles today

Tomorrow will be dying.

In his autobiography, The World of Yesterday, the Austrian novelist Stefan Zweig describes the last days of the European old order before the Great War as a “World of Security.” There was insurance for everything, a bourgeois respectability to be kept up, and life was filled with carefully calculated and correctly apportioned bonhomie. A certain kind of preoccupation with safety had, along with enjoyment of a decadent high culture, come to define Viennese—and thus European—commercial society. But despite all that caution, after an assassination in Sarajevo, Christendom killed itself, and all of it was gone.

Or to get at my topic from another angle: The poem interpolated here is by Robert Herrick, who had what must have been the noblest aquiline nose of the 17th century. His “To the Virgins, to Make Much of Time” (1648) can be read, in the meme parlance of contemporary Twitter, as instructions for being a Chad. It should be. For older readers unfamiliar with the language of online irony: A “Chad” is admirable, someone who really does just “live, laugh, love.”

The glorious lamp of heaven, the sun,

The higher he’s a-getting,

The sooner will his race be run,

And nearer he’s to setting.

A meaningful conservatism—even a dispositional, rather than ideological, conservatism of the kind we seek to stand for here at TAC—is by no means a synonym for risk aversion. Human nature cannot be calculated for, always factored with perfect actuarial exactness. We live and grow organically, subject to fortune as much as prudence, and, indeed, prudence is the application of reason to the acknowledged and accepted accidents of chance. The limits and guardrails conservatives believe in are discovered and derived from what is essentially human, the shared things observed in art and history, and the image of God received from divine revelation.

In reaction to the deep desire of modernity, we conservatives do not seek to design or manufacture a world or self to fit our dreams, because what we think of as hope is often pride. And so, since in an ugly age of misrule the only thing we can still seek to conserve is the truth and goodness of human beings and human things, we must rebel against the inhuman security so characteristic of our anti-culture, with its public health regime, success sequences, credentialing, contraceptives, War on Terror, menthols ban, mask mandates, tone policing, pain killers, mood stabilizers, trigger warnings, Planned Parenthoods, drone bombings, grade inflation, mass surveillance, assisted suicide, and all the rest. Time’s getting on. You were given the gift of life. Do something with it; take some risks. And pass it on.

That age is best which is the first,

When youth and blood are warmer;

But being spent, the worse, and worst

Times still succeed the former.

Like most writers, I write to teach myself as much as to share with readers. This little column is as much a message to me as to you. I need help remembering that there is a distinction between what is wise and virtuous in the light of conscience and eternity and what I have grown accustomed to, whether living in the suburbs in high school with an (of course) netted trampoline and a used Lexus to share with my brother or in the halls of D.C. and graduate school. Even as I try to be responsible in managing money today, I must still recall that the riches of this world will be eaten by moths and rust, that my treasures ought not to be stored up on earth, a place which only passes away, but instead in that which is eternal—namely human beings, in life together, here and hereafter. I must remember that it is the liberals for whom this world and this moment matters above all, with no thought for ancestry or posterity; they need to cut themselves from the past and insure against the future to be free in the now. Not me.

Then be not coy, but use your time,

And while ye may, go marry;

For having lost but once your prime,

You may forever tarry.

The conservative says, whether encountered in Burke’s Reflections on the Revolution in France or in Chesterton’s fence, that we are playing catch-up through most of life. We are dropped into the middle of a story and are not usually the main character, though we are the first character we have care of. That care along with the limits of culture, tradition, and law that hem us in are not the calculated avoidance of risk, however, but guides and guardrails leading toward the right dangers. To live a historically normal life—of filial piety, mating and marriage one way or another, try-your-best provident parenting—is to invite all sorts of risks, actually to seek to give hostages to fortune, and to be, in a word, vulnerable.

 C.S. Lewis wrote, “There is no safe investment. To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken.” That’s true of loving a place or institution or country, certainly a person, even a pet. The only security to be found, Lewis writes, describing what is implicitly our society’s ideal, requires you to wrap your heart “round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness.” That is risk aversion; that’s the spirit of the age, despite the damage we still do to ourselves. We cannot build a “World of Security” and we should cease our trying, before another catastrophe. We must learn to live with danger, lest we despair. In 1942, unwilling to see what kind of suicide the Second World War would be for the Europe he loved so much, Stefan Zweig killed himself, too.

https://www.theamericanconservative.com/articles/make-much-of-time/ 





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What You Need To Know About The Big Gun Rights Case The Supreme Court Just Took

The case, New York State Rifle & Pistol Association, Inc. v. Corlett, 
represents the first time in more than a decade that 
the high court will hear a Second Amendment case.



On Monday, the Supreme Court agreed to hear an appeal by two petitioners challenging New York’s denial of their applications for concealed-carry firearm licenses. The case, New York State Rifle & Pistol Association, Inc. v. Corlett, represents the first time in more than a decade that the high court will hear a Second Amendment case. Here’s your lawsplainer for the case—and Second Amendment jurisprudence.

The Second Amendment provides: “A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.” In 2008, in District of Columbia v. Heller, the Supreme Court held the Second Amendment protects “the individual right to possess and carry weapons in case of confrontation.” The Heller decision further held that an individual’s right exists regardless of his service in a militia, reasoning that the “militia” clause served as a prefatory clause, explaining the purpose of the protection contained in the operative clause, but not limiting the individual right. 

The court in Heller reached these conclusions after a detailed examination of the origins of the Second Amendment: “Heller explored the right’s origins, noting that the 1689 English Bill of Rights explicitly protected a right to keep arms for self-defense, and that by 1765, [William] Blackstone was able to assert that the right to keep and bear arms was ‘one of the fundamental rights of Englishmen.’”

American colonists shared that view, the Supreme Court concluded, noting that “King George III’s attempt to disarm the colonists in the 1760s and 1770s ‘provoked polemical reactions by Americans invoking their rights as Englishmen to keep arms.’” A thorough examination of the ratification debates and early history of our country confirmed for the Supreme Court that the right to keep and bear arms constitutes a fundamental individual right.

States Must Obey the Constitution Too

Two years after the Supreme Court held in Heller that the Second Amendment guarantees an individual right to keep and bear arms, the high court in McDonald v. City of Chicago held that right “is fully applicable to the States” and state subdivisions, such as counties and cities.

To understand the import of McDonald, one must remember that the Bill of Rights amended the federal Constitution and when those amendments were ratified, they only protected individuals from infringements by the federal government—and more specifically Congress. However, after the Civil War, ratification of the Fourteenth Amendment “fundamentally altered our country’s federal system,” by providing, among other things, that a state may not abridge “the privileges or immunities of citizens of the United States” or deprive “any person of life, liberty, or property, without due process of law.” 

The Supreme Court would later hold that the due process clause of the Fourteenth Amendment incorporated individual rights contained in the Bill of Rights, protecting citizens from state actors’ violation of those rights. In other words, under the high court’s view, the Fourteenth Amendment provided that a state will not deprive any person of life, liberty, or property, without due process of law, nor will a state deny any person of his right to freedom of speech, or free exercise of religion, or to be free from unreasonable searches and seizures.

This “incorporation doctrine,” however, was “selective,” with the Supreme Court incorporating into the Fourteenth Amendment only those rights contained in the Bill of Rights it considered “fundamental” to “liberty and justice.” In McDonald, then, the Supreme Court considered the question of whether the right to keep and bear arms was fundamental to liberty and justice and thus incorporated into the Fourteenth Amendment. The same history the court considered in Heller led a majority of the justices to conclude the individual right to keep and bear arms constituted a fundamental right on which states and state subdivisions must not infringe.

Hands-Off Approach to the Second Amendment

While Heller and McDonald were landmark Second Amendment decisions—and the first cases the Supreme Court decided on the right to keep and bear arms since 1939—the issues addressed in both cases were narrow. Both cases considered the limited question of whether laws banning the possession of handguns, and regulating the possession of rifles and shotguns in a person’s home, violated the Second Amendment. In both cases, the Supreme Court declared the laws unconstitutional.

Following Heller and McDonald, the Supreme Court has rejected numerous challenges to other laws affecting the right to bear keep and bear arms, taking a nearly universal hands-off approach on the Second Amendment. The rare exception came in 2016, when the court, without a hearing and in an unsigned two-page order, held in Caetano v. Massachusetts that stun guns were protected under the Second Amendment. Unsurprisingly, that decision added little clarity to Second Amendment jurisprudence. 

Since then, the lower federal courts have remained divided over the application of the Second Amendment to a variety of laws regulating firearms. “Perhaps the single most important unresolved Second Amendment question” remaining after Heller and McDonald, as the petitioners in the New York State Rifle case put it, “is whether the Second Amendment secures the individual right to bear arms for self-defense where confrontations often occur: outside the home.”

That question remained unanswered by the Supreme Court in Heller and McDonald because both of those cases involved challenges to bans of handguns (and regulations of rifles and firearms) in the home. Following Heller and McDonald, the D.C. Circuit and the Seventh Circuit both held that the Second Amendment also guarantees an individual right to carry handguns outside the home for self-defense. Conversely, the First, Second, Third, Fourth, and Ninth Circuits held that Heller and McDonald did not extend Second Amendment rights beyond the threshold.

This “split in the circuits,” or disagreement among the 12 appellate courts, presented the Supreme Court the perfect vehicle for clarifying Second Amendment jurisprudence. (A thirteenth appellate court, the Federal Circuit, also exists but it hears appeals related to specific subject matters, such as patents.)

Supreme Court Shrinks from Its Duty Again

Yet, just under a year ago, the Supreme Court refused to hear a case challenging a New Jersey law that enacted a “near-total prohibition on carrying a firearm in public,” by limiting the granting of handgun permits to citizens who could establish “a justifiable need to carry a handgun.” A private citizen could satisfy this “justifiable need” requirement only by establishing “in detail the urgent necessity for self-protection, as evidenced by specific threats or previous attacks which demonstrate a special danger to the applicant’s life that cannot be avoided by means other than by issuance of a permit to carry a handgun.” 

Justice Clarence Thomas issued a scathing dissent from the denial of certiorari in the New Jersey case, which Justice Brett Kavanaugh joined. “This case gives us the opportunity to provide guidance on the proper approach for evaluating Second Amendment claims; acknowledge that the Second Amendment protects the right to carry in public; and resolve a square Circuit split on the constitutionality of justifiable-need restrictions on that right,” Thomas explained.

While “there is no way to know why the justices turned down the petitions for review last year,” including in the New Jersey case, legal “commentators have speculated that some conservative justices may not have been confident that Chief Justice John Roberts would provide a fifth vote to expand gun rights.” However, given Roberts’s penchant for issuing concurrences in controversial cases, and thereby creating fractured decisions lacking in precedential value, it seems more likely the justices saw no value in issuing plurality opinions that would only further muddy the law.

Finally, a Chance to Clarify a Mess of Mud

No matter the reason the Supreme Court shrunk from its duty to say what the law is for the Second Amendment, now that Justice Amy Coney Barrett has replaced Justice Ruth Bader Ginsburg, the court has agreed to hear the appeal in New York State Rifle & Pistol Association, Inc. v. Corlett.

In New York State Rifle, Robert Nash and Brandon Koch challenged New York’s denial of their applications to obtain a license to carry a concealed handgun. In New York, citizens are banned entirely from the open carry of handguns, while permitting citizens to carry a concealed handgun upon issuance of a license. However, members of the general public, such as Nash and Koch, may only be granted a license under New York law “when proper cause exists.”

“Proper cause” is not defined by statute, but state courts have ruled that “an applicant seeking a license to carry a handgun for self-defense “must ‘demonstrate a special need for self-protection distinguishable from that of the general community or of persons engaged in the same profession.’” Living in a high-crime area is insufficient.

The state denied Nash and Koch permits to carry concealed handguns, concluding they failed to establish “proper cause.” Nash and Koch sued in a federal district court to challenge the law, claiming requiring them to establish “proper cause” to arm themselves in public violated their Second Amendment right to keep and bear arms in self-defense.

Americans Want to Protect Themselves Outside Home

The Second Circuit Court of Appeals, which hears appeals from federal district courts located in New York, rejected Nash and Koch’s argument, holding it was foreclosed by the circuit’s earlier decision in Kachalsky v. County of Westchester. In Kachalsky, the Second Circuit upheld New York’s “proper cause” regulation. In doing so, the federal appellate court initially noted that while “we know from [Heller and McDonald] that Second Amendment guarantees are at their zenith within the home,” “[w]hat we do not know is the scope of that right beyond the home and the standards for determining when and how the right can be regulated by a government.”

The Second Circuit in Kachalsky then considered the latter question and concluded that the Second Amendment has vastly diminished force outside the home. This “diminished force,” the court believed, meant that New York could constitutionally “limit[ed] handgun possession in public to those who show a special need for self-protection.” In New York State Rifle, the Second Circuit did not elaborate further on the reasoning of Kachalsky, instead rejecting Nash and Koch’s Second Amendment arguments as failing under the court’s precedent.

In granting certiorari earlier this week, the Supreme Court will finally address the constitutionality of New York’s law. However, in granting review of the case, the Supreme Court narrowed the issue for review to “whether the State’s denial of petitioners’ applications for concealed-carry licenses for self-defense violated the Second Amendment.” This question differed from that which the petitioners had sought review, namely “whether the Second Amendment allows the government to prohibit ordinary law-abiding citizens from carrying handguns outside the home for self-defense.”

Both framings of the issue, however, squarely present the Supreme Court with the question of whether Heller and McDonald’s guarantee of an individual right to keep and bear arms is limited to the home. While several circuit courts have read Heller and McDonald as limited to the possession of guns within a home, Justice Thomas’ recent dissent (joined by Justice Kavanaugh) from the denial of certiorari in a gun case exposed the folly of such a view:

As this Court explained in Heller, at the time of the founding, as now, to bear meant to carry. When used with arms, . . . the term has a meaning that refers to carrying for a particular purpose—confrontation. Thus, the right to bear arms refers to the right to wear, bear, or carry upon the person or in the clothing or in a pocket, for the purpose of being armed and ready for offensive or defensive action in a case of conflict with another person. The most natural reading of this definition encompasses public carry. Confrontations, of course, often occur outside the home. See, e.g., Moore, supra, at 937 (noting that ‘most murders occur outside the home’ in Chicago). Thus, the right to carry arms for self-defense inherently includes the right to carry in public.

This conclusion not only flows from the definition of bear Arms but also from the natural use of the language in the text. As I have stated before, it is extremely improbable that the Framers understood the Second Amendment to protect little more than carrying a gun from the bedroom to the kitchen. The meaning of the term bear Arms is even more evident when read in the context of the phrase “right . . . to keep and bear Arms. To speak of bearing arms solely within one’s home . . . would conflate bearing with keeping, in derogation of [Heller’s] holding that the verbs codified distinct rights. In short, it would take serious linguistic gymnastics—and a repudiation of this Court’s decision in Heller—to claim bear Arms does not extend the Second Amendment beyond the home.

Justice Thomas added to the above reasoning an analysis of “cases and treatises from England, the founding era, and the antebellum period,” all of which “confirm that the right to bear arms includes the right to carry in public.”

Of course, several justices are nonetheless likely to resort to linguistic gymnastics to avoid what they perceive as bad (or unpopular) policy. But will five justices stand firm? We will know next year.