Saturday, April 3, 2021

Arkansas State Senate Passes Bill Banning Enforcement of Federal Gun Control Laws

 

Article by Jack Phillips in The Epoch Times

 

Arkansas State Senate Passes Bill Banning Enforcement of Federal Gun Control Laws

The Arkansas state Senate voted this week to block federal law enforcement officials enforcing certain gun laws and regulations, sending a bill to the state House in the midst of congressional gun-control proposals.

The Senate voted 28-7 to approve the measure, which will then be sent to the House. Arkansas’ Legislature is overwhelmingly Republican.

“All acts, law, orders, rules, and regulations of the United States Government, whether past, present, or future, that infringe on the people’s right to keep and bear arms as guaranteed by the Second Amendment to the United States Constitution and Arkansas Constitution, Article 2, [Section] 5, are invalid in this state, shall not be recognized by this state, are specifically rejected by this state, and shall be considered null and void and of no effect in this state,” according to the text of the bill.

The measure will prohibit any law enforcement agencies in Arkansas from cooperating with federal officials to enforce federal gun laws that go in conflict with the rights provided in the Arkansas Constitution, according to Arkansas Online. Some state lawmakers expressed a worry that President Joe Biden would ramp up gun-control measures.

“It is more important now than ever that we protect our state rights,” Sen. Trent Garner, a Republican, said of the passage of the bill. “Once [Democrats in the U.S. Senate] get rid of the filibuster, guess what happens next? It is called packing the courts,” he claimed, referring to statements from Democratic lawmakers that the 60-vote legislative be removed in order to pass their agenda items.

“You would have to be totally blind to death to not see that our nation is as divided right now as it ever has been and we have elected officials in office in Washington, D.C., who actually don’t even care what the Constitution says and decided that they are going to do it their way no matter what happens and have no respect for the 10th Amendment,” Republican Sen. Jason Rapert said, according to the news outlet.

State Sen. Jim Hendren said the bill would put Arkansas’ federal funding at risk and would place an unnecessary hurdle between Arkansas law enforcement and federal agents.

Following two mass shootings in Atlanta and Boulder, Colorado, Biden and top Democrats said that it’s imperative that new restrictions be passed. Dozens of Democratic House members this week sent a letter to Biden, saying that he should take executive action to ban “concealable assault-style firearms” such as the semi-automatic Ruger AR-556 pistol that was used in the Boulder shooting.

“Concealable assault-style firearms that fire rifle rounds pose an unreasonable threat to our communities and should be fully regulated under the National Firearms Act consistent with the intent and history of the law. The recent tragedy in Boulder, Colorado where 10 people including a police officer were killed is one in a string of deadly incidents involving this style of weapon,” Reps. Mike Thompson (D-Calif.), Joe Neguse (D-Colo.), Val Demings (D-Fla.), and Ed Perlmutter (D-Colo.) said in a letter to Biden.

White House press secretary Jen Psaki told reporters last week that Biden is looking to issue an executive order on gun control.

 

https://www.theepochtimes.com/mkt_breakingnews/arkansas-state-senate-passes-bill-banning-enforcement-federal-gun-control-laws_3759960.html?&utm_source=newsnoe&utm_medium=email2&utm_campaign=breaking-2021-04-02-1&mktids=def7a7768260df0cf20d734cbec804a0 

 



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COVID-19: Police shut down Good Friday church service and threaten worshippers with fines

 

Police shut down a Good Friday service at a Polish church in south London for breaching coronavirus rules and threatened worshippers with a £200 fine each.

Footage captured officers interrupting a Liturgy of the Lord's Passion service at Christ the King Polish church in Balham at around 6pm on Friday.

 

 One police officer was filmed telling parishioners that the gathering was "unfortunately unlawful under the coronavirus regulations"

 

 

He added: "You are not allowed to meet inside with this many people under law."

"At this moment in time you need to go home. Failure to comply with this direction to leave and go to your home address, ultimately could lead you to be fined £200 or, if you fail to give your details, to you being arrested.

"It's Good Friday and I appreciate you would like to worship, but it is unlawful," he said.

The church has criticised the police for interrupting the service, saying it believes the officers "brutally exceeded their powers by issuing their warrant for no good reason" because "all government requirements were met".

 

 

It said it had informed the superiors of the Polish Catholic Mission in England and Wales about the incident and asked the police to explain.

The Metropolitan Police confirmed an "engagement" took place at the church, adding they were called to a report of "crowds of people queuing outside a church in Balham High Road".

Police said they "engaged with the priest" outside the church and understood the sensitivity of the situation, and were invited inside to address the congregation. They said no fines were issued.

"Officers attended and found a large number of people inside the church. Some people were not wearing masks and those present were clearly not socially distanced," the police statement said.

 

 

 

It said officers are concerned about the risk of transmission of the COVID-19 virus due to large indoor gatherings at which some people are not socially distanced and not wearing masks.

"As such, officers made the decision that it was not safe for that particular service to continue," the statement added.

 

 

The church claims that the latest government guidelines for Lent, Holy Week and Easter "clearly allow - with all sanitary rules - to be celebrated in places of worship with the participation of the faithful".

The latest coronavirus government guidance for England states that communal worship or prayer can be attended by as many people as the place of worship can safely accommodate - but worshippers should maintain social distancing from anyone not from their own household or support bubble.

It also states that people should leave promptly after prayers and worship and should not mingle with each other following a service.

 

https://news.sky.com/story/police-shut-down-good-friday-church-service-and-threaten-worshippers-with-fines-12264608 

 

 


 

Surgeons in Russia successfully perform surgery during fire


 

 

 A medical team in Russia has successfully completed open heart surgery while firefighters battled to contain a huge blaze burning in the hospital’s roof. The fire broke out shortly after the surgery began, cutting electrical power to the building and the doctors continued the operation using headlamps and emergency fans to keep smoke out of the theatre. More than 120 staff and patients were evacuated during the blaze and no one was injured.

A Taiwan Crisis May Mark the End of the American Empire

 

Article by Niall Ferguson in Bloomberg Opinion

 

A Taiwan Crisis May Mark the End of the American Empire

America is a diplomatic fox, while Beijing is a hedgehog fixated on the big idea of reunification.

 

In a famous essay, the philosopher Isaiah Berlin borrowed a distinction from the ancient Greek poet Archilochus: “The fox knows many things, but the hedgehog knows one big thing.”

“There exists,” wrote Berlin, “a great chasm between those, on one side, who relate everything to … a single, universal, organizing principle in terms of which alone all that they are and say has significance” — the hedgehogs — “and, on the other side, those who pursue many ends, often unrelated and even contradictory” — the foxes.

Berlin was talking about writers. But the same distinction can be drawn in the realm of great-power politics. Today, there are two superpowers in the world, the U.S. and China. The former is a fox. American foreign policy is, to borrow Berlin’s terms, “scattered or diffused, moving on many levels.” China, by contrast, is a hedgehog: it relates everything to “one unchanging, all-embracing, sometimes self-contradictory and incomplete, at times fanatical, unitary inner vision.”

Fifty years ago this July, the arch-fox of American diplomacy, Henry Kissinger, flew to Beijing on a secret mission that would fundamentally alter the global balance of power. The strategic backdrop was the administration of Richard Nixon’s struggle to extricate the U.S. from the Vietnam War with its honor and credibility so far as possible intact.

The domestic context was dissension more profound and violent than anything we have seen in the past year. In March 1971, Lieutenant William Calley was found guilty of 22 murders in the My Lai massacre. In April, half a million people marched through Washington to protest against the war in Vietnam. In June, the New York Times began publishing the Pentagon Papers.

Kissinger’s meetings with Zhou Enlai, the Chinese premier, were perhaps the most momentous of his career. As a fox, the U.S. national security adviser had multiple objectives. The principal goal was to secure a public Chinese invitation for his boss, Nixon, to visit Beijing the following year.

But Kissinger was also seeking Chinese help in getting America out of Vietnam, as well as hoping to exploit the Sino-Soviet split in a way that would put pressure on the Soviet Union, America’s principal Cold War adversary, to slow down the nuclear arms race. In his opening remarks, Kissinger listed no fewer than six issues for discussion, including the raging conflict in South Asia that would culminate in the independence of Bangladesh.

Zhou’s response was that of a hedgehog. He had just one issue: Taiwan. “If this crucial question is not solved,” he told Kissinger at the outset, “then the whole question [of U.S.-China relations] will be difficult to resolve.”

To an extent that is striking to the modern-day reader of the transcripts of this and the subsequent meetings, Zhou’s principal goal was to persuade Kissinger to agree to “recognize the PRC as the sole legitimate government in China” and “Taiwan Province” as “an inalienable part of Chinese territory which must be restored to the motherland,” from which the U.S. must “withdraw all its armed forces and dismantle all its military installations.” (Since the Communists’ triumph in the Chinese civil war in 1949, the island of Taiwan had been the last outpost of the nationalist Kuomintang. And since the Korean War, the U.S. had defended its autonomy.)

With his eyes on so many prizes, Kissinger was prepared to make the key concessions the Chinese sought. “We are not advocating a ‘two China’ solution or a ‘one China, one Taiwan’ solution,” he told Zhou. “As a student of history,” he went on, “one’s prediction would have to be that the political evolution is likely to be in the direction which [the] Prime Minister … indicated to me.” Moreover, “We can settle the major part of the military question within this term of the president if the war in Southeast Asia [i.e. Vietnam] is ended.”

Asked by Zhou for his view of the Taiwanese independence movement, Kissinger dismissed it out of hand. No matter what other issues Kissinger raised — Vietnam, Korea, the Soviets — Zhou steered the conversation back to Taiwan, “the only question between us two.” Would the U.S. recognize the People’s Republic as the sole government of China and normalize diplomatic relations? Yes, after the 1972 election. Would Taiwan be expelled from the United Nations and its seat on the Security Council given to Beijing? Again, yes.

Fast forward half a century, and the same issue — Taiwan — remains Beijing’s No. 1 priority. History did not evolve in quite the way Kissinger had foreseen. True, Nixon went to China as planned, Taiwan was booted out of the U.N. and, under President Jimmy Carter, the U.S. abrogated its 1954 mutual defense treaty with Taiwan. But the pro-Taiwan lobby in Congress was able to throw Taipei a lifeline in 1979, the Taiwan Relations Act.

The act states that the U.S. will consider “any effort to determine the future of Taiwan by other than peaceful means, including by boycotts or embargoes, a threat to the peace and security of the Western Pacific area and of grave concern to the United States.” It also commits the U.S. government to “make available to Taiwan such defense articles and … services in such quantity as may be necessary to enable Taiwan to maintain a sufficient self-defense capacity,” as well as to “maintain the capacity of the United States to resist any resort to force or other forms of coercion that would jeopardize the security, or the social or economic system, of the people on Taiwan.”

For the Chinese hedgehog, this ambiguity — whereby the U.S. does not recognize Taiwan as an independent state but at the same time underwrites its security and de facto autonomy — remains an intolerable state of affairs.

Yet the balance of power has been transformed since 1971 — and much more profoundly than Kissinger could have foreseen. China 50 years ago was dirt poor: despite its huge population, its economy was a tiny fraction of U.S. gross domestic product. This year, the International Monetary Fund projects that, in current dollar terms, Chinese GDP will be three quarters of U.S. GDP. On a purchasing power parity basis, China overtook the U.S. in 2017.

Middle Kingdom, Top Performer

In the same time frame, Taiwan, too, has prospered. Not only has it emerged as one of Asia’s most advanced economies, with Taiwan Semiconductor Manufacturing Co. the world’s top chip manufacturer. Taiwan has also become living proof that an ethnically Chinese people can thrive under democracy. The authoritarian regime that ran Taipei in the 1970s is a distant memory. Today, it is a shining example of how a free society can use technology to empower its citizens — which explains why its response to the Covid-19 pandemic was by any measure the most successful in the world (total deaths: 10).

As Harvard University’s Graham Allison argued in his hugely influential book, “Destined for War: Can America and China Escape Thucydides's Trap?”, China’s economic rise — which was at first welcomed by American policymakers — was bound eventually to look like a threat to the U.S. Conflicts between incumbent powers and rising powers have been a feature of world politics since 431 BC, when it was the “growth in power of Athens, and the alarm which this inspired in Sparta” that led to war. The only surprising thing was that it took President Donald Trump, of all people, to waken Americans up to the threat posed by the growth in the power of the People’s Republic.

Trump campaigned against China as a threat mainly to U.S. manufacturing jobs. Once in the White House, he took his time before acting, but in 2018 began imposing tariffs on Chinese imports. Yet he could not prevent his preferred trade war from escalating rapidly into something more like Cold War II — a contest that was at once technological, ideological and geopolitical. The foreign policy “blob” picked up the anti-China ball and ran with it. The public cheered them on, with anti-China sentiment surging among both Republicans and Democrats.

Trump himself may have been a hedgehog with a one-track mind: tariffs. But under Secretary of State Mike Pompeo, U.S. policy soon reverted to its foxy norm. Pompeo threw every imaginable issue at Beijing, from the reliance of Huawei Technologies Co. on imported semiconductors, to the suppression of the pro-democracy movement in Hong Kong, to the murky origins of Covid-19 in Wuhan.

Inevitably, Taiwan was added to the list, but the increased arms sales and diplomatic contacts were not given top billing. When Richard Haass, the grand panjandrum of the Council on Foreign Relations, argued last year for ending “strategic ambiguity” and wholeheartedly committing the U.S. to upholding Taiwan’s autonomy, no one in the Trump administration said, “Great idea!”

Yet when Pompeo met the director of the Communist Party office of foreign affairs, Yang Jiechi, in Hawaii last June, guess where the Chinese side began? “There is only one China in the world and Taiwan is an inalienable part of China. The one-China principle is the political foundation of China-U.S. relations.” 

So successful was Trump in leading elite and popular opinion to a more anti-China stance that President Joe Biden had no alternative but to fall in line last year. The somewhat surprising outcome is that he is now leading an administration that is in many ways more hawkish than its predecessor.

Trump was no cold warrior. According to former National Security Adviser John Bolton’s memoir, the president liked to point to the tip of one of his Sharpies and say, “This is Taiwan,” then point to the Resolute desk in the Oval Office and say, “This is China.” “Taiwan is like two feet from China,” Trump told one Republican senator. “We are 8,000 miles away. If they invade, there isn’t a f***ing thing we can do about it.”

Unlike others in his national security team, Trump cared little about human rights issues. On Hong Kong, he said: “I don’t want to get involved,” and, “We have human-rights problems too.” When President Xi Jinping informed him about the labor camps for the Muslim Uighurs of Xinjiang in western China, Trump essentially told him “No problemo.” On the 30th anniversary of the 1989 Tiananmen Square massacre, Trump asked: “Who cares about it? I’m trying to make a deal.”

The Biden administration, by contrast, means what it says on such issues. In every statement since taking over as secretary of state, Antony Blinken has referred to China not only as a strategic rival but also as violator of human rights. In January, he called China’s treatment of the Uighurs “an effort to commit genocide” and pledged to continue Pompeo’s policy of increasing U.S. engagement with Taiwan. In February, he gave Yang an earful on Hong Kong, Xinjiang, Tibet and even Myanmar, where China backs the recent military coup. Earlier this month, the administration imposed sanctions on Chinese officials it holds responsible for sweeping away Hong Kong’s autonomy.

In his last Foreign Affairs magazine article before joining the administration as its Asia “tsar,” Kurt Campbell argued for “a conscious effort to deter Chinese adventurism … This means investing in long-range conventional cruise and ballistic missiles, unmanned carrier-based strike aircraft and underwater vehicles, guided-missile submarines, and high-speed strike weapons.” He added that Washington needs to work with other states to disperse U.S. forces across Southeast Asia and the Indian Ocean and “to reshore sensitive industries and pursue a ‘managed decoupling’ from China.”

In many respects, the continuity with the Trump China strategy is startling. The trade war has not been ended, nor the tech war. Aside from actually meaning the human rights stuff, the only other big difference between Biden and Trump is the former’s far stronger emphasis on the importance of allies in this process of deterring China — in particular, the so-called Quad the U.S. has formed with Australia, India and Japan. As Blinken said in a keynote speech on March 3, for the U.S. “to engage China from a position of strength … requires working with allies and partners … because our combined weight is much harder for China to ignore.”

This argument took concrete form last week, when Campbell told the Sydney Morning Herald that the U.S. was “not going to leave Australia alone on the field” if Beijing continued its current economic squeeze on Canberra (retaliation for the Australian government’s call for an independent inquiry into the origins of the pandemic). National Security Adviser Jake Sullivan has been singing from much the same hymn-sheet. Biden himself hosted a virtual summit for the Quad’s heads of state on March 12.

The Chinese approach remains that of the hedgehog. Several years ago, I was told by one of Xi’s economic advisers that bringing Taiwan back under the mainland’s control was his president’s most cherished objective — and the reason he had secured an end to the informal rule that had confined previous Chinese presidents to two terms. It is for this reason, above all others, that Xi has presided over a huge expansion of China’s land, sea and air forces, including the land-based DF‑21D missiles that could sink American aircraft carriers.

While America’s multitasking foxes have been adding to their laundry list of grievances, the Chinese hedgehog has steadily been building its capacity to take over Taiwan. In the words of Tanner Greer, a journalist who writes knowledgably on Taiwanese security, the People’s Liberation Army “has parity on just about every system the Taiwanese can field (or buy from us in the future), and for some systems they simply outclass the Taiwanese altogether.” More importantly, China has created what’s known as an “Anti Access/Area Denial bubble” to keep U.S. forces away from Taiwan. As Lonnie Henley of George Washington University pointed out in congressional testimony last month, “if we can disable [China’s integrated air defense system], we can win militarily. If not, we probably cannot.”

As a student of history, to quote Kissinger, I see a very dangerous situation. The U.S. commitment to Taiwan has grown verbally stronger even as it has become militarily weaker. When a commitment is said to be “rock-solid” but in reality has the consistency of fine sand, there is a danger that both sides miscalculate.

I am not alone in worrying. Admiral Phil Davidson, the head of U.S. forces in the Indo-Pacific, warned in his February testimony before Congress that China could invade Taiwan by 2027. Earlier this month, my Bloomberg Opinion colleague Max Hastings noted that “Taiwan evokes the sort of sentiment among [the Chinese] people that Cuba did among Americans 60 years ago.”

Admiral James Stavridis, also a Bloomberg Opinion columnist, has just published “2034: A Novel of the Next World War,” in which a surprise Chinese naval encirclement of Taiwan is one of the opening ploys of World War III. (The U.S. sustains such heavy naval losses that it is driven to nuke Zhanjiang, which leads in turn to the obliteration of San Diego and Galveston.) Perhaps the most questionable part of this scenario is its date, 13 years hence. My Hoover Institution colleague Misha Auslin has imagined a U.S.-China naval war as soon as 2025.

In an important new study of the Taiwan question for the Council on Foreign Relations, Robert Blackwill and Philip Zelikow — veteran students and practitioners of U.S. foreign policy — lay out the four options they see for U.S. policy, of which their preferred is the last:

The United States should … rehearse — at least with Japan and Taiwan — a parallel plan to challenge any Chinese denial of international access to Taiwan and prepare, including with pre-positioned U.S. supplies, including war reserve stocks, shipments of vitally needed supplies to help Taiwan defend itself. … The United States and its allies would credibly and visibly plan to react to the attack on their forces by breaking all financial relations with China, freezing or seizing Chinese assets.

Blackwill and Zelikow are right that the status quo is unsustainable. But there are three core problems with all arguments to make deterrence more persuasive. The first is that any steps to strengthen Taiwan’s defenses will inevitably elicit an angry response from China, increasing the likelihood that the Cold War turns hot — especially if Japan is explicitly involved. The second problem is that such steps create a closing window of opportunity for China to act before the U.S. upgrade of deterrence is complete. The third is the reluctance of the Taiwanese themselves to treat their national security with the same seriousness that Israelis take the survival of their state.

Thursday’s meeting in Alaska between Blinken, Sullivan, Yang and Chinese Foreign Minister Wang Yi — following hard on the heels of Blinken’s visits to Japan and South Korea — was never likely to restart the process of Sino-American strategic dialogue that characterized the era of “Chimerica” under George W. Bush and Barack Obama. The days of “win-win” diplomacy are long gone.

During the opening exchanges before the media, Yang illustrated that hedgehogs not only have one big idea – they are also very prickly. The U.S. was being “condescending,” he declared, in remarks that overshot the prescribed two minutes by a factor of eight; it would do better to address its own “deep-seated” human rights problems, such as racism (a “long history of killing blacks”), rather than to lecture China.

The question that remains is how quickly the Biden administration could find itself confronted with a Taiwan Crisis, whether a light “quarantine,” a full-scale blockade or a surprise amphibious invasion? If Hastings is right, this would be the Cuban Missile Crisis of Cold War II, but with the roles reversed, as the contested island is even further from the U.S. than Cuba is from Russia. If Stavridis is right, Taiwan would be more like Belgium in 1914 or Poland in 1939.

Bottom But I have another analogy in mind. Perhaps Taiwan will turn out to be to the American empire what Suez was to the British Empire in 1956: the moment when the imperial lion is exposed as a paper tiger. When the Egyptian president Gamal Abdel Nasser nationalized the Suez Canal, Prime Minister Anthony Eden joined forces with France and Israel to try to take it back by force. American opposition precipitated a run on the pound and British humiliation.

I, for one, struggle to see the Biden administration responding to a Chinese attack on Taiwan with the combination of military force and financial sanctions envisaged by Blackwill and Zelikow. Sullivan has written eloquently of the need for a foreign policy that Middle America can get behind. Getting torched for Taipei does not seem to fit that bill.

As for Biden himself, would he really be willing to jeopardize the post-pandemic boom his economic policies are fueling for the sake of an island Kissinger was once prepared quietly to trade in pursuit of Cold War detente? Who would be hurt more by the financial crisis Blackwill and Zelikow imagine in the event of war for Taiwan – China, or the U.S. itself? One of the two superpowers has a current account deficit of 3.5% of GDP (Q2 2020) and a net international investment position of nearly minus-$14 trillion, and it’s not China. The surname of the secretary of state would certainly be an irresistible temptation to headline writers if the U.S. blinked in what would be the fourth and biggest Taiwan Crisis since 1954.

Yet think what that would mean. Losing in Vietnam five decades ago turned out not to matter much, other than to the unfortunate inhabitants of South Vietnam. There was barely any domino effect in Asia as a whole, aside from the human catastrophe of Cambodia. Yet losing — or not even fighting for — Taiwan would be seen all over Asia as the end of American predominance in the region we now call the “Indo-Pacific.” It would confirm the long-standing hypothesis of China’s return to primacy in Asia after two centuries of eclipse and “humiliation.” It would mean a breach of the “first island chain” that Chinese strategists believe encircles them, as well as handing Beijing control of the microchip Mecca that is TSMC (remember, semiconductors, not data, are the new oil). It would surely cause a run on the dollar and U.S. Treasuries. It would be the American Suez.

The fox has had a good run. But the danger of foxy foreign policy is that you care about so many issues you risk losing focus. The hedgehog, by contrast, knows one big thing. That big thing may be that he who rules Taiwan rules the world.

https://www.bloomberg.com/opinion/articles/2021-03-21/niall-ferguson-a-taiwan-crisis-may-end-the-american-empire 

 

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How I Became a Libertarian The consequences of intervention are rarely what we expect or desire.

 


Article by Meir Kohn, Prof. of Economics at Dartmouth, by The Cato Institute

 

How I Became a Libertarian 

The consequences of intervention are rarely what we expect or desire.

I did not become a libertarian because I was persuaded by philosophical arguments — those of Ayn Rand or F. A. Hayek, for example. Rather, I became a libertarian because I was persuaded by my own experiences and observations of reality. There were three important lessons.

The first lesson was my personal experience of socialism. The second was what I learned about the consequences of government intervention from teaching a course on financial intermediaries and markets. And the third lesson was what I learned about the origin and evolution of government from my research into the sources of economic progress in preindustrial Europe and China.

Lesson 1. My Personal Experience of Socialism
In my youth, I was a socialist. I know that is not unusual. But I not only talked the talk, I walked the walk.

Growing up in England as a foreign‐​born Jew, I did not feel I belonged. So, as a teenager, I decided to emigrate to Israel. To further my plan, I joined a Zionist youth movement. The movement I joined was not only Zionist: it was also socialist. So, to fit in, I became a socialist. Hey, I was a teenager!

What do I mean by a socialist? I mean someone who believes that the principal source of human unhappiness is the struggle for money — “capitalism” — and that the solution is to organize society on a different principle — “from each according to his ability; to each according to his needs.” The Israeli kibbutz in the 1960s was such a society. The youth movement I joined in England sent groups of young people to Israel to settle on a kibbutz. When I was 18, I joined such a group going to settle on Kibbutz Amiad.

A kibbutz is a commune of a few hundred adults, plus kids, engaged primarily in agriculture but also in light industry and tourism. Members work wherever they are assigned, although preferences are taken into account. Instead of receiving pay, members receive benefits in kind: they live in assigned housing, they eat in a communal dining hall, and their children are raised communally in children’s houses, and can visit with their parents for a few hours each day. Most property is communal except for personal items such as clothing and furniture, for which members receive a small budget. Because cigarettes were free, I soon began to smoke!

Kibbutz is bottom‐​up socialism on the scale of a small community. It thereby avoids the worst problems of state socialism: a planned economy and totalitarianism. The kibbutz, as a unit, is part of a market economy, and membership is voluntary: you can leave at any time. This is “socialism with a human face” — as good as it gets.

Being a member of a kibbutz taught me two important facts about socialism. The first is that material equality does not bring happiness. The differences in our material circumstances were indeed minimal. Apartments, for example, if not identical, were very similar. Nonetheless, a member assigned to an apartment that was a little smaller or a little older than someone else’s would be highly resentful. Partly, this was because a person’s ability to discern differences grows as the differences become smaller. But largely it was because what we received was assigned rather than earned. It turns out that how you get stuff matters no less than what you get.

The second thing I learned from my experience of socialism was that incentives matter. On a kibbutz, there is no material incentive for effort and not much incentive of any kind. There are two kinds of people who have no problem with this: deadbeats and saints. When a group joined a kibbutz, the deadbeats and saints tended to stay while the others eventually left. I left.

In retrospect, I should have known right away, from my first day, that something was wrong with utopia. On my arrival, I was struck by the fact that the pantry of the communal kitchen was locked.

Lesson 2. My Teaching — The Effects of Government Intervention
Although I was no longer a socialist, I was certainly not a libertarian. I believed in a market economy and the importance of incentives: I had begun to study economics. But economics also taught me that market outcomes, and society more generally, were often imperfect and that they could be improved by the judicious use of government power. I was a progressive.

Progressivism rests on two critical assumptions. The first is that we know how to improve society: “social science” provides us with a reliable basis for the necessary social engineering. The second critical assumption is that government is a suitable instrument for improving society. My second and third lessons taught me that these two critical assumptions were unfounded and unrealistic.

For many years, I have taught a course on the economics of the financial system; I have also written a textbook on the subject. Government regulation is an important topic in this course. The need for such regulation seems like a no‐​brainer. The financial system is obviously unstable: look at all those crises, including the stock market crash of the 1930s and the financial crisis of 2008. Surely we need government regulation to stabilize the financial system? But looking at the evidence, I came to believe otherwise. I saw that the history of the U.S. financial system could be understood as a series of cycles: the government intervenes in the financial system; the financial system adapts to the intervention; this adaptation makes the system more fragile and unstable, eventually resulting in a crisis; the government responds to the crisis with additional interventions intended to stabilize the system, and we have begun the next cycle.

The first of these cycles in the United States began almost two centuries ago, in 1832, when President Andrew Jackson vetoed renewal of the charter of the Bank of the United States, the sole national bank.

A consequence of this action was that, subsequently, banking in the United States was regulated solely by the states. The states prohibited interstate branching and often prohibited branching within a state. As a result, banking developed in the United States as a system of thousands of small banks. Since small banks are far more likely to fail than large ones, the history of American banking was one of frequent banking crises and panics, culminating in the great banking crisis of the 1930s.

At the time, many argued (rightly) that the solution to instability of the banking system was to remove the regulatory obstacles to consolidation. However, Congress, catering to special interests, came up with a different solution: deposit insurance. Even President Roosevelt, not exactly a libertarian, understood that this was a bad idea. He realized that it would allow banks to engage in risky behavior with no danger of losing depositors, an example of a problem of insurance known as “moral hazard.” So began the second cycle.

The moral hazard problem expressed itself in banks cutting their capital ratios. Before deposit insurance, a typical bank had funded about 25 percent of its assets with its own capital. This had the effect of protecting depositors against losses on the bank’s loans. Consequently, depositors had paid close attention to their bank’s capital ratio. If it fell too low, they withdrew their deposits. However, with the creation of deposit insurance, depositors no longer cared about their banks’ capital ratios. Banks responded by steadily reducing them, thereby increasing their leverage and thus their return on equity. The fall in capital ratios also had the effect of making the banking system far more fragile in the face of a shock.

For decades, however, there was no shock. For unrelated reasons, the environment remained unusually stable. By the 1970s, capital ratios had fallen as low as 5 percent. Then, in the late ‘70s, a steep rise in interest rates caused a rash of bank failures, culminating in the savings and loan crisis of the early 1980s.

Regulators, rather than admitting that deposit insurance had been a mistake, responded by doubling down. To address the moral hazard problem, they instituted capital requirements to force banks to increase their capital ratios. They also introduced a new form of government guarantee: the doctrine of “too big to fail.” So began the third cycle.

It was adaptation to the new capital requirements that set up the financial system for the financial crisis of 2008. Because nonbank financial institutions were not subject to capital requirements, profits could be increased significantly by shifting lending from banks to nonbank lenders. This happened on a massive scale — especially with mortgage lending — leaving the financial system as a whole with a very low effective capital ratio and consequently in a very fragile state.

Then, in the 1990s, the federal government began to promote subprime mortgages, lending to borrowers who would not have otherwise qualified for a mortgage loan. Since the government implicitly guaranteed most of these mortgages, lenders considered them safe. As a result, many financial institutions — banks, securities firms, and others — invested heavily in these instruments. In 2006, the housing market turned down and subprime defaults began to mount, leading to a major financial crisis in 2008.

What is the lesson from all of this? It certainly seems that government intervention, far from stabilizing the financial system, has been a major cause of its instability. For example, the crisis of 2008 was not caused by “greed on Wall Street” but rather by incentives distorted by two centuries of government intervention.

Does this mean that without government intervention the financial system would have been stable, or at least more stable? To answer this question, a study by Charles Calomiris and Stephen Haber compared government intervention and financial system stability across countries. They found that, indeed, more intervention is associated with greater instability. Their most interesting comparison is between the United States and Canada — two economies that are similar in most respects, except that the Canadian government has intervened very little in its financial system. The result? Since the presidency of Andrew Jackson, the United States has experienced 12 major banking crises. In the same period, Canada has experienced not even one — not in the Great Depression, not in 2008.

The lesson for progressivism is clear: we don’t understand the economy and the effects of intervention well enough to be able to improve things. The economy is a complex system that adapts to intervention in ways that are inherently unpredictable. The consequences are rarely what we expect or desire. So, for me, the first pillar of progressivism crumbled. We don’t know how to make things better through government intervention.

Lesson 3. My Research — The Nature of Government The second pillar of progressivism is the belief that government is a suitable instrument for doing good. This pillar crumbled for me as a result of my research.

For some time, I have been developing a theory of economic progress based on the evidence of preindustrial Europe and preindustrial China. My theory differs from textbook economics in several ways. In particular, it suggests a very different understanding of government.

For textbook economics, economic activity means production. However, looking at the historical evidence, there are two other ways that people make a living — two other economic activities. The first is commerce, buying and selling the goods that others produce. The second is predation, taking by force the goods that others produce or trade.

Economic progress can be understood in terms of the different effects of commerce and predation. Commerce makes it easier for people to trade with one another. The resulting expansion of trade leads to increased productivity, which creates opportunities for further expansion of trade. Economic progress, therefore, is a self‐​perpetuating process. Why, then, isn’t every nation wealthy? The answer is predation. Predation slows, stops, and even reverses economic progress. And the principal source of predation is governments.

Textbook economics has no explicit discussion of what government is or how it works. It simply assumes that government is a kind of benign spirit ready and willing to solve our problems — a kind of fairy godmother. The historical however, suggests otherwise.

Government is an organization created to deploy force, either to engage in predation (predatory government) or to protect a population against predation (associational government). In preindustrial Europe, the governments of kings and princes were predatory governments; think the Norman conquest of England. The governments of commercial cities were associational governments. In general, associational governments were hospitable to economic progress, while predatory governments were not.

Associational government, however, had a problem: it did not scale up very well. As the territory and population under an associational government grew, it became increasingly difficult for the population to exercise effective control over its government. This enabled the government to engage in predation: associational government turned into predatory government. Fortunately, a new form of associational government emerged, largely by chance, that solved this problem. When the provinces of the Netherlands won their war of independence from Spain, they created a national government that was an association of associational governments — a federal government. This was the model later adopted by the United States.

What did this different understanding of government mean for my progressivism? What government does is deploy force. In the good case, it deploys force to protect its territory against predation. In the bad case, to which things naturally tend, it deploys force to engage in predation. Government has existed for millennia; only a century or so ago did intellectuals — many of them economists — come up with the idea that government was a suitable instrument for solving society’s problems. It is a bizarre idea: why should the guys with the guns run the financial system or provide us with education or health care? The second pillar of my progressivism crumbled.

Conclusion
So, that is how I became a libertarian. The first step was my personal experience of kibbutz, where I came to realize that socialism, even on the scale of a small community, did not further human happiness. The second step was examining the history of government regulation of the U.S. financial system. From that, I learned that contrary to the assumption of progressivism, the government does not know — and cannot know — how to make things better. Indeed, its interventions generally make things worse. The third step was my research into the origins and nature of government. Progressivism assumes that government is a suitable instrument for improving society — a kind of fairy godmother. History teaches otherwise: government evolved primarily as an instrument of predation — more like a wicked witch.

Persuaded by this evidence, I became a libertarian — a libertarian with a small “l.” That is, I believe in limited government. Government is necessary to protect us against predation by other governments. But government is not a suitable instrument for other purposes, such as regulating economic activity, funding scientific research, or engaging in social engineering. 

 

https://www.cato.org/policy-report/march/april-2021/how-i-became-libertarian 

 




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